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  1. Read Huancayo: Hacia La Sostenibilidad Metropolitana Bajo El Liderazgo De Un Gobierno Local Moderno
  2. In Transition Repentance Thought Supplement To From s JSOT Jeremiah Redemption
  3. Antiquariaat Spinoza
  4. Read Huancayo: Hacia La Sostenibilidad Metropolitana Bajo El Liderazgo De Un Gobierno Local Moderno

Read Huancayo: Hacia La Sostenibilidad Metropolitana Bajo El Liderazgo De Un Gobierno Local Moderno

Their activity affirmed the relationship of God to his creation as Lord of all things. This idea was vital in helping Ezekiel and the captives in exile and the people in Judah understand that in the midst of the storms of life, God was still on his throne. He was not oblivious to their circumstances.

They all looked alike, and each wheel appeared to have another wheel, which seems to have been the same size, within it attached to it. Another interpretation is that the wheels' rims were concentric, a smaller one within a larger one. Evidently the axis of these wheels was the same and was vertical, forming a somewhat globe-like structure. Chariot wheels seem to be what Ezekiel saw, with other equally large chariot wheels intersecting the main wheels. These second wheels would have enabled the previously mentioned wheels to rotate left and right as well as forward and backward, as modern spherical casters do.

Ease of movement seems to be the point. They did, however, make rumbling sounds when they moved, as large wheels would do cf. This gave the wheels an even more awesome appearance. Many eyes elsewhere in figurative language represent great intelligence and perception cf. The creatures and wheels could move vertically above the ground as well as horizontally along the ground. The creatures and the wheels always moved or rested together regardless of the direction in which they moved because the Spirit controlled them.

Most expositors view these cherubim as forming, supporting, or pulling a throne-chariot on which Ezekiel saw God riding cf. I think this makes sense. Perhaps the mobility of the wheels suggests God's omnipresence, the eyes His omniscience, and the elevated position His omnipotence. A vision of God's mobility was for them a message not to despair but to anticipate: in what way was God on the move and how did it concern them?

The following passages provided the answer. Rather than being empty space this expanse appeared to be a firm, level surface or platform. Shaddai , probably based on a word meaning "mountain" , or like an army on the move.

In Transition Repentance Thought Supplement To From s JSOT Jeremiah Redemption

When the creatures did not move, they dropped their wings. It was evidently the voice of God cf. Job ; ; Ps. Lapis lazuli is a dark blue semiprecious stone that the ancients valued greatly. Sitting on the throne high above the expanse was a figure that looked like a man cf. John ]. All around him there appeared to be a radiance, like the glow that surrounds red-hot metal and fire. This radiance represents the glory that surrounds Yahweh as He sits on this heavenly throne cf.

Ezekiel realized that what he was seeing was a representation of Yahweh, perhaps the preincarnate Christ, and he fell prostrate on the ground cf.


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Then he heard a voice speaking. But given the possibility of a theophany, no form but the human form could conceivably have been used to represent the Deity. It was, however, no mere human that Ezekiel saw: His radiance was surrounded by the glory of a rainbow, and the prophet could show his awe in no other way than by falling on his face in the dust before his God Ezekiel realized that he was in the presence of the glorious, holy God who could judge sin and uncleanness instantaneously and finally.

His only appropriate response was humble prostration, throwing himself on God's mercy cf. First, the vision was a reaffirmation of the nature of God as holy, powerful, and majestic. Second, the rainbow was a reminder of God's promise-making and promise-keeping character Gen It was a rekindler of hope that God could and would help. Third, it was an assurance that nothing, including geographic location, separated one from God cf.

Rom Ezekiel saw God, in all His glory, at work in the world, not inactive, as the Israelites might have thought that He was because He had allowed them to go into captivity. And he saw God in the act of judging His people, not forsaking them. The awesome holiness otherness, difference, purity, perfection of God overwhelmed Ezekiel.

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He undoubtedly associated the revelation in this vision with other similar manifestations that God had given of Himself in Israel's past: at Mount Sinai, in the wilderness wanderings, at the dedications of the tabernacle and temple, and in Isaiah's commission. As a priest Ezekiel would have been familiar with these former revelations, as the modern reader of the Old Testament is.

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Consequently, he would have understood much that he saw. It provided a backdrop against which he understood Israel's sinfulness and God's judgment of sinful nations. Moses went up to Mount Sinai and communed with God face to face and thereafter was marked for the rest of his life. Isaiah saw the glory of the Lord in the sanctuary and his entire ministry was suffused with the beauty of the holiness of the Lord.


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  • Paul saw the risen and glorified Redeemer on the Damascus road and was blinded from that day on to all the allurements of the world. John saw visions of the glorious unfolding of God's program for Christ, the church and all the redeemed, and as a result was unmoved by the adverse circumstances that surrounded him. Ezekiel saw visions of the glory of the Lord God of Israel and his ministry never lost the impress of it.

    Every servant of the Lord must appreciate the glory of God to serve Him effectively. One may not see a vision of God's glory or have a strongly emotional experience that devastates him or her, as Ezekiel did. Nevertheless the Holy Spirit will impress the glory of God on the servant's heart as that person views God in His Word. Appreciating the glory of God humbles a person and affects how one views other people and all of life.

    Read Huancayo: Hacia La Sostenibilidad Metropolitana Bajo El Liderazgo De Un Gobierno Local Moderno

    Having seen a vision of God's glory, Ezekiel was now ready to receive his commission as the Lord's servant. In the New Testament, "son of man" describes a person who is both God and man cf. This was the favorite title that Jesus used of Himself in the Gospels Matt. In view of its use in the Old Testament, "son of man" stressed Jesus' true humanity and His dependence on the Spirit of God, as well as His deity. The current generation and their forefathers had transgressed against the Lord to the present day by violating the Mosaic Covenant.

    The history of Israel had been "one unbroken apostasy. The prophet was to announce to them what their master Yahweh said. Ezekiel used the title "Lord God" Heb. It emphasizes both God's sovereign authority and His covenant-keeping faithfulness. They might not listen because they were a rebellious "house" nation , but Ezekiel was not to change his message to accommodate his hearers. Their words and actions would not be able to harm him even though they were a rebellious people cf. Success is to be measured in terms of our obedience to the words, commands, and will of God regardless of the visible results [cf.

    But this is exactly what Ezekiel was called to do. His faithfulness stands as a challenge to ours. This pericope contains 10 commands, and it is the center of the chiasm in chapters 1—3. The Lord spread it out before the prophet and he saw that it was full of lamentations, mourning, and woes i. Normally scrolls had writing on only one side, but this one had writing on both sides; it was full of revelation cf. Matthew Henry speculated as follows:.